English, France, Literature, Writing

I Believe in Fairies

Well I just returned from an excellent meal on Montmartre (de Leopold if anyone is interested) this evening, and I consider myself to be at the perfect level of contentment to write this article. How’s that for a title, eh?

I’ve long had a semblance of an idea in the back of my head that, to me, seems relatively novel. And like all ideas that seem novel to the individual, it is likely an idea that someone has articulated far better than I ever could (and is quite famous to boot). Regardless of the fact that it is likely not novel in the slightest, it certainly seems uncommon. That is, I rank my beliefs by how much I believe in them. It doesn’t seem that strange at first but think about it. If someone said ‘I believe in God but not as much as I believe in gravity’ it seems odd. Or at least it ought to. If you believe in God at all, that is, the omnipotent God. Then by saying that you believe in God less than you believe in gravity, then you are more or less denying the existence of God.

To say I believe in Hell but less than this apple is to damn yourself. Frankly it is ridiculous, if a single shred of you believes in an eternal pit of fire (eternal – try to imagine an eternity), then you damn well better believe in it more than the apple you hold in your hand – or at least hold it equal, as most people have a binary view of existence (real or not). This is a concept with which I have always struggled – if one is truly Christian and believe that there is the possibility of eternal torture because of things that you have done on earth – then the only logical thing to do is become a monk and devote yourself wholly to being holy. In comparison with eternity, the human lifespan is non-existant. With such a brief trial and such a long, long, long reward, why would ANY believer be anything but a devout hermit praying every waking hour?

This is kind of a demonstration of the ‘levels of belief,’ sure one many believe in God, but manifestly not so much as he believes in what is in his hand or right before him.

This is something that my mind ran with as a child. I stratified my beliefs – and by doing so I was able to believe in things that many people found ridiculous without putting them on par with my core or observable beliefs. In some cases it runs along the lines of provability or how ridiculous I would sound if i shared it with someone (although ever since one of my English professors at University told me that he believed wholeheartedly in fairies, I have had a much easier time with this belief).

So here is how this works for me – at the highest strata I have things that are core to my existence or directly observable. Here you find the belief in God (more on this in a minute), gravity, evolution, apples, etc. In the next level you have things that seem likely to exist or possible but we haven’t confirmed it yet – things like aliens and other civilizations falls under this category (I mean there are trillions of galaxies, we can’t be that special). Just below this is the eponymous level: here I have fairies, dryads, fauns, elves, etc. Then there is the level of larger things, things that I can’t tell myself ‘oh they’re hiding from us’ and that would be larger things like dragons, griffins, etc. Then there is non-belief.

If you were to ask me: ABlaine, so do you believe in God? I’d say yes, then if you asked me if I believe in fairies, the answer would be the same. I believe they both exist. It is the fact that I believe in the former that that I can believe in the latter. And as someone raised Catholic, it is very hard to just become wholesale atheist. As I said earlier, if a single fiber still believes, you may as well go for it all the way. In a way this is something like Pascal’s wager. And if an omnipotent god exists and he made us, why couldn’t these other things exist?

An it makes life so much more interesting to read Arthurian legends or Ovid’s Metamorphoses as though they actually happened (although Ovid was quite clear that he did not believe in the things about which he wrote). And there is a strong western bias here, for example I don’t believe in voodoo and the like. I am a product of Western culture, what can I say? When I go to Brittany to visit Merlin’s Tomb, the Mirror of Fairies, or Morgan Le Fay’s home – it is inexplicably more exciting for me than others.

And this is an excitement that can be found in gardens, forests, plains, mountains, the sea, anywhere really. I don’t expect to see any of these things in my life (much like the lost devout Christian would go to their shrink if they heard God speaking directly to them). But such beliefs color life in an extremely interesting way – and they give you insight into how our ancestors lived for millennia.

English, Literature

Middle English- A Fading Tradition

Less than 40 years ago Chaucer was still a critical part of the progression of an English student. At the very least there would be the expectation of having studied ‘The Canterbury Tales’ if you went to a relatively good school in the UK or a private academy in the US. If you studied English in University you could expect to also read ‘The Parliment of Fowls’ and ‘Troilus and Criseyde’ of Chaucer, ‘Piers Plowman’ by William Langland, and ‘Gawain and the Green Knight’ by an unknown poet today called ‘The Gawain Poet’ or ‘The Pearl Poet.’ These are magnificent and hugely influential writings that have been slowly forgotten by modern English speakers. And, although they are seldom read outside of academic settings, their influence is still felt in the literature. Old poetry like this doesn’t die, the tales and themes live on in the works of men who had read them.

This is one of the greatest arguments for studying Middle English (beyond the fact that it is really easy to pick up), you will begin to see the influence that ME works had and still have on English today! It is almost as eye opening as when one reads the bible for the first time and starts to see biblical themes everywhere in literature. The influence of poets like Chaucer is difficult to shake!

In the old way, my school still required public recitation in class. And one of the things that we had to memorize was the first lines of the Prologue of ‘The Canterbury Tales.’ These are lines that have been studied for over 700 years and used to be common knowledge among all educated adults. Please listen to them read aloud, the are really quite beautiful:

It sounds foreign and difficult to understand but read read the beginning here:

1: Whan that aprill with his shoures soote
2: The droghte of march hath perced to the roote,
3: And bathed every veyne in swich licour
4: Of which vertu engendred is the flour;
5: Whan zephirus eek with his sweete breeth
6: Inspired hath in every holt and heeth
7: Tendre croppes, and the yonge sonne
8: Hath in the ram his halve cours yronne,
9: And smale foweles maken melodye,
10: That slepen al the nyght with open ye
11: (so priketh hem nature in hir corages);
12: Thanne longen folk to goon on pilgrimages,
13: And palmeres for to seken straunge strondes,
14: To ferne halwes, kowthe in sondry londes;
15: And specially from every shires ende
16: Of engelond to caunterbury they wende,

It really isn’t the difficult to understand, and with a well annotated reader, one could be reading it as easily as Modern English by the end of ‘The Canterbury Tales.’ People who haven’t read ‘The Canterbury Tales’ tend to think that they are rather short, but these are not tales in the vein of Grimm rather these are short stories – some 40 pages long. Unfortunately fewer and fewer people are reading these wonderful stories. And the few that do read them on translation! A real shame because ME is so easy to pick up with a little effort.

If you are at all on the fence about learning this wonderful poetic and literary tradition (a tradition you are a part of as an English speaker), please read the Miller’s Tale. It is as funny as South Park, but you’ll also be able to brag about it.